Thursday, July 14, 2011

The Agony and the Ivory

From the current issue of Vanity Fair, a must-read article on elephant poaching:

Another carcass has been found. On the Kuku Group Ranch, one of the sectors allotted to the once nomadic Maasai that surround Amboseli National Park, in southern Kenya. Amboseli is home to some 1,200 elephants who regularly wander into the group ranches, these being part of their original, natural habitat. More than 7,000 Maasai live in scattered fenced-in compounds called bomas with their extended families and their cattle on Kuku’s 280,000 acres. Traditionally, the Maasai coexisted with their wildlife. They rarely killed elephants, because they revered them and regarded them as almost human, as having souls like us. Neighboring tribespeople believe that elephants were once people who were turned into animals because of their vanity and given beautiful, flashy white tusks, which condemned them, in the strangely truthful logic of myth, to be forever hunted and killed in the name of human vanity. And Maasai believe when a young woman is getting married and her groom comes to get her from her village she musn’t look back or she will become an elephant. “But in the last few years, everything has changed,” a member of the tribe told me. “The need for money has changed the hearts of the Maasai.”

Saturday, July 2, 2011

In praise of tacit knowledge: lessons in listening part 2

For someone who lives by words, I have a surprising proclamation to make: we rely too much on language. Hear me out, because I know what it is to rely on language. Years of philosophical training encourage such reliance, but ultimately reveal its limitations.

There are multiple ways of knowing, thinking, and communicating—sensation, emotion, bodily movements, music, spatial shapes—and it is impossible to reduce all that is worth knowing to factual statements. In fact, most of what gets communicated even in speeches is conveyed at the level of gesture, posture, vocal tone, and so on. (Which is why email is notorious for sparking misunderstanding; it is too easy to misread...or, perhaps, too easy for the actual meaning to unintentionally peek through the veil of words.) I was discussing this sort of thing recently with a very interesting woman from Wyoming whom I met while eating at my favorite cafe last week. I was annoyed after having read yet another attempt to define precisely what it is that makes humans superior to other animals, and wondered why we expend so much effort delineating difference rather than recognizing our kinship.* My accidental lunch companion, who works with horses for a living, responded by telling me about
Buck, a Sundance Festival award-wining film about a cowboy named Buck Brannaman who “helps horses with people problems.” He learned natural horsemanship from Tom and Bill Dorrance and Ray Hunt, who inspired a new way of engaging with the animals. There's a brief trailer clip for the film at the link above that gives you an idea what all this is about, but at bottom it's about respecting the horse's tacit knowledge of the world.


As my Wyoming companion waxed poetic about these horsemen, it became clear that as much as she enjoyed visiting Manhattan—she had, in fact, grown up here and was back to help care for her 91-year old mother—she also felt alienated by an implicit dismissiveness toward the beauties of rural life and subtly demeaned by a contempt toward nature her urban counterparts didn't realize they had. That, perhaps, is the most difficult thing about contempt: it's a moral prejudice rather than a language statement we consciously believe.

It was only after we parted company that I re-discovered Verlyn Klinkenborg's New York Times column about the rural life. In honor of my lunch companion, then, as well as a more humble and open way of living, I’m going to quote an obituary Klinkenborg wrote in 1999:
There is no such thing as a horse whisperer. There never has been and never will be. The idea is an affront to the horse. You can talk and listen to horses all you want, and what you will learn, if you pay close attention, is that they live on open ground way beyond language and that language, no matter how you characterize it, is a poor trope for what horses understand about themselves and about humans. You need to practice only three things, patience, observation and humility, all of which were summed up in the life of an old man who died Tuesday in California, a man named Bill Dorrance.
Dorrance was 93, and until only a few months before his death he still rode and he still roped. He was one of a handful of men, including his brother Tom, who in separate ways have helped redefine relations between the horse and the human. Bill Dorrance saw that subtlety was nearly always a more effective tool than force, but he realized that subtlety was a hard tool to exercise if you believe, as most people do, that you are superior to the horse. There was no dominance in the way Dorrance rode, or in what he taught, only partnership. To the exalted horsemanship of the vaquero —the Spanish cowboy of 18th-century California—he brought an exalted humanity, whose highest expression is faith in the willingness of the horse.
....what you could learn from Dorrance was a manner of learning whose subject was nominally the horse but that extended itself in surprising directions to include dogs, cattle and people. If you learned it, you would know it was nothing to boast about.
There is no mysticism, no magic, in this, only the recognition of kinship with horses. Plenty of people have come across Bill Dorrance and borrowed an insight or two, and some have made a lot of money by popularizing what they seemed to think he knew. But what he knew will never be popular, nor did he ever make much money from it. You cannot sell modesty or undying curiosity. It is hard to put a price on accepting that everything you think you know about horses may change with the very next horse.
“You cannot sell modesty or undying curiosity.” You can’t buy them, either, and that’s actually good news. It means they are within the reach of every single one of us, if we are willing to practice.

It seems to me that our culture actively encourages us to mistrust others, to adopt a "moral prejudice" that is inimical to curiosity, let alone honesty, respect, compassion, love, and understanding. The pervasiveness of manipulation by the advertising industry, politicians, media moguls, and corporations demands we become more discerning, not less; I was initially going to write that the manipulation is insidious, but in fact it is blatant, so ubiquitous that it is invisible. (The Union of Concerned Scientists says that the average American is exposed to three thousand ads each day.) Is this why we simply shut down, shut away, shut off? How do we protect ourselves from harm and yet remain open to one another? For starters, we need to be curious, and we need to
listen.

Considering a recent
kerfluffle on a New York Times comment thread, it seems to me that we get into trouble precisely because 1) we assume we already know what we need to know about a situation, and 2) we are quick to assume that others, in general, are ignorant. In the first instance we foreclose our own curiosity; in the second, our humility. We would do far better to assume that we have limited knowledge and others might have something to teach us, even in areas in which we have expertise. But the very same belligerent, self-satisfied incuriosity that dominates our public discourse —c.f. the comments beneath virtually any YouTube video clip— reinforces the notion that other people are uninformed or worse. I would argue that ideological intransigence is much more dangerous to democracy than simple lack of knowledge.  As long as our arrogance-cum-ignorance keeps us from questioning ourselves or others, all it will take is a comely face or the mere appearance of friendliness to disguise intellectual and moral rot. 

________________

* Subject for another post. Here I'll simply note that the leading candidates (language, the ability to recognize oneself in a mirror, etc.) all fail the task, and that looking to define humanity by selecting one quality that appears to be unique seems to me to be a pretty muddle-headed way to prove superiority, which itself is a muddle-headed project.


Friday, July 1, 2011

In praise of curiosity: Evelyn Glennie

A good friend of mine shared this video of Evelyn Glennie's TED talk with me a few months back, and I've been meaning to post it. Listening to her could be one of the best things you do with the next eighteen minutes. 


 

Culling geese

The New York Times reported recently on the generosity shown toward turtles nesting at JFK. Apparently there is a bitter dispute going on in the NYC community about how officials treat geese, however, and a comment had led me to look further into the issue. The comment thread revealed some of this bitterness, and I had wanted to give a fuller response than I could fit into the comment box, so I post it here:
Brian (#47): I appreciate your responding to clarify your position. You seem firm that the geese must be culled. This was not clear from your earlier comment, which didn't even mention culling—in fact, I didn't know about the culling until Ellie's comment prompted me to wonder what she meant by saying that "geese are a whole different story." (So at least one person here did not know what she was talking about.) It seems the debate is, at root, a conflict between moral perspectives on how we interact with the rest of our ecosystem.
As for your implicit accusation that people who object to the culls are mawkish sentimentalists, and that "the real problem" lies with them, I'd like to point out that the New York Magazine article quotes the president of the Humane Society as agreeing that there is a problem (and even helping with the egg-addling) but also criticizing the USDA for being historically inclined to kill animals. He then notes a successful relocation program that took place with gulls near JFK in the 90’s.
Here are some facts from the same article, which I'll assume for argument's sake are correct: in 2010, the geese numbered ~257,000 in NY state. 15,000-20,000 Canada geese currently live year-round in the metro region. Over the past three decades, there have been “as many as” 315 bird-plane collisions each year.  The USDA decided, by methods not described, that a mere 5000 birds is an “acceptable” number.  If they mean to leave 5000 in NY state, that’s quite a massacre they propose; if they mean only in the metro area, that’s still a significant cull. The article doesn’t mention the number of planes that fly over the city, but 300 collisions actually isn’t much—and even if you kill birds that are nesting near the airport, this doesn't do anything to reduce the risk of migrating (non-NY-resident) geese getting sucked into plane engines. In fact, the famous Sullenberger landing in the Hudson River was forced by just such migrating geese.  
Furthermore, it is valid to ask whether culling birds on Riker’s Island and Prospect Park is going to do much to reduce an already-low risk: a report covering 1912-2002 estimated that bird strikes cause 1 human death per 1 billion flying hours. Air travelers face greater danger from a plethora of other possible events. Needless to say, the birds come out much worse.
I have several objections to the culling described in the article, some moral, some practical, and some a mixture of both. The most salient here is the tremendous waste of it all: as the article notes, there are “...alternatives which are probably much cheaper and more environmentally friendly than sending hundreds of adult geese to suffocation chambers, double-bagging their carcasses, and dumping them in a landfill.”  (You know something is morally objectionable when "suffocation chamber" becomes an acceptable euphemism for "gas chamber.") Apparently I’m not the only one troubled by this waste: a June 15 cityroom article in the NY Times informs us that this year, the culled geese are at least going to be sent to slaughterhouses in PA and distributed to food banks. 
One last point. We define “pest” rather arbitrarily as anything that competes with us. Yet humans are responsible for soil degradation and contamination, massive deforestation, the eradication of 50% of ocean-dwelling species in just the past half century, the slow suffocation of trees* and a host of other environmental catastrophes. We have also shown remarkably poor prognostic ability when manipulating species to try to control some small part of nature in one region, which invariably has profound and unpredicted consequences elsewhere.  I’m not sure we can afford to be killing off massive numbers of animals when we have no idea what the effect on the ecosystem will be. In any case, if we wait long enough, the geese will die off on their own through some combination of effects of toxins in the environment and climate change. Then again, so will we. So maybe we should be focusing on bigger problems.

*The entire earth has effectively become a gas chamber for trees: go to Wit's Endclick on links for research about dying trees, and get very, very depressed. 

Saturday, June 25, 2011

Marriage equality comes to New York

New York just became the sixth (and most populous) state to grant marriage rights to gay couples. Now it seems that the only people who remain politically and economically disadvantaged are single renters, who contribute comparatively little to the wedding, childbearing/rearing, and mortgage industries. (In a nation of "consumers"—the preferred American descriptor for what other democracies call "citizens"—it is the size of one's economic footprint that matters, not one's ecological footprint.)[1]

It's a bit ironic that gay couples have fought so hard to enjoy the social legitimacy of a contractual relationship that has so often spelled hierarchy and inequality for the participants. (A recent New Yorker cartoon shows two men in a domestic scene, with the apron-wearing partner saying he wants equality in marriage.) Perhaps this is what really frightens religious homophobes: the possibility that gay marriage will undermine the structural inequality that the religious right believes proper for heterosexual relations. Heterosexuals should be so lucky!  I have gay friends who have been more happily married, and for more years, than many straight couples; I also have gay friends who feel ambivalent about the institution of marriage while still applauding New York's decision, given the socioeconomic realities of contemporary life. One gay friend wrote wistfully of the days when to be gay was to be an outsider, anti-bourgeois; I know several who view the desire of so many gay couples to have children as a mere ploy for social acceptance or, at best, a result of straight culture's brain-washing.

Although I do not have children myself and believe that dominant narratives should always be scrutinized, I think this particular view condemns with too broad a stroke. There are certainly wrong-headed motives for having children—to seek cultural legitimacy, personal validation, or unconditional love (any of which is sure to backfire when said children are born) — but there are generous motives, too.  Any sensitive, thoughtful person, gay or straight, could conceivably want to provide love and guidance to a vulnerable young human, and the world contains far too many unwanted children who desperately need to be adopted into loving homes. Rescuing such children from a life of feeling unwanted and alienated is a noble endeavor, and perhaps no one is better suited to the task than someone who has experienced such wounds and managed to learn, from examining their own suffering, how to strengthen others.

In a similar vein, there's a difference between those who yearn to spend their lives freely and openly with the person they love and those who seek to marry simply because it is expected, all their friends are doing it, or their parents are pressuring them. A case could be made that people who have long been deprived of a right are that much more appreciative of it—there is, in fact, evidence that granting marriage rights to gay couples, who divorce less than heterosexual couples, actually reduces the divorce rate among heterosexuals as well. (Not that we should make too much of statistics, for they tell only a small part of any story.) And it surprises many people to learn that there is a long history of gay marriage in other cultures and historical periods, dating from the ancient Greeks and continuing into the 18th century among Native American tribes [2]. To ignore this history, not to mention the equally long history of long-term heterosexual love, is to disdain those relationships that do endure, among humans as well as many other species.

Human motives are complex, however, and, often as not, confused and opaque even to the most introspective among us.  All I can say is that it is best to carefully consider why we want to marry or not marry, to have children or not, and to make sure that when we undertake actions that necessarily and profoundly affect another sentient being we consider the consequences with a rigor as robust as the passion we feel [3].  Here we can find inspiration in two poets, one 19th century German (Heinrich Heine) and one 20th century American (Dorothy Parker), who achieved crystalline clarity about what they wanted from marriage:

Die Heimkehr [4]
LXXII

Und bist du erst mein ehlich Weib,
Dann bist du zu beneiden,
Dann lebst du in lauter Zeitvertreib,
In lauter Pläsier und Freuden.

Und wenn du schiltst und wenn du tobst,
Ich werd es geduldig leiden;
Doch wenn du meine Verse nicht lobst,
Laß ich mich von dir scheiden.

*

If you shall be my faithful wife
Then fortune on you shines.
You'll live a gay and carefree life
Of leisurely pastimes.

And if you scold and if you rave
I'll abide it all with pleasure.
But if my poems you will not praise
Then let us split forever.



Fighting Words

Say my love is easy had,
Say I'm bitten raw with pride,
Say I am too often sad—
Still behold me at your side.

Say I'm neither brave nor young,
Say I woo and coddle care,
Say the devil touched my tongue—
Still you have my heart to wear.

But say my verses do not scan,
And I get me another man!


May we all find an appreciative audience, whether straight, gay, or ameobic.

_____________


Footnotes


[1] The economic impact of this decision was not lost on anyone: marriage (or, rather, weddings) are projected to add $142 million to the NYC economy and $184 million to NY state as a whole. Another angle that should not be overlooked: this is the first time gay marriage has passed in a state where one of the houses was controlled by Republicans. Back in 2009, when Democrats controlled the state house and senate, the gay marriage bill was roundly defeated (by 14 votes).  On Friday, the bill won by a four-vote margin (33 to 29). 

[2] That is, before Protestant Europeans dedicated themselves to imposing gender dimorphism on the "savages" who were otherwise living happily with each other and the rest of the natural world. So much for progress.  See, for example, Michael Bronski, A Queer History of the United States (2011), and Intimate Matters: A History of Sexuality in America, John d'Emilio and Estelle Freedman (1988, 1997). The latter book is a classic and was cited by Supreme Court Justice Anthony Kennedy when he struck down a Texas law criminalizing sodomy.

[3] This includes the decision to acquire a pet. Today I was walking down a Manhattan street and saw a young couple, probably in their twenties, stepping out of a souped-up black car to deposit a tiny, and I mean tiny, pit bull puppy on the sidewalk. I had the impression they wanted it to "do business" but the poor thing looked lost and very fragile. I asked how old it was as I stooped down to give it some affection and protect it from the stark sun, if not the heated pavement; the young man, thick arms crossed in front of his capacious chest, said "almost 4 weeks." I tried to suppress my horror and said that was awfully young. The man, this boy, really, mumbled, "it's ok, we have a book... we give it milk." I dared not ask what kind; images of chocolate and strawberry milk cartons popped into my head.

I pointed out that puppies need more than milk from their mother, and continued supporting this tender little fellow whose cerebellar development was so incomplete he could barely stand without wavering. Or maybe he was dehydrated: he tried to suckle my finger, and the boy gruffed, "no biting," to which I replied that he might be hot and thirsty. Hefty boy was unimpressed.

Puppies should not be taken from the mother before 8 weeks; 10 weeks is even better, and frankly, we don't know how much better it would be if we didn't make a habit of breaking up canine families at all.  (A famous wag once wrote that the only reason dogs hadn't yet acquired language is because we take them away from their families so young.) I really didn't know what to do; I tried gently admonishing this young guy and his girlfriend, but walked away wondering if I should have told them to report the person who sold or gave them such a young dog. This was a set-up for disaster, and these kids had absolutely no idea what they were doing. Sadly, I am certain their ignorance was learned: had they been wisely parented themselves, they could not have been so obtuse.


[4] It's exceedingly difficult to translate poetry well—to capture both the sense and the sensibility of it. I was delighted to find that Justin Erik Halldór Smith has met the challenge beautifully with his translation of this Heinrich Heine poem.

Since I first posted this, I have altered the essay in several ways. Most importantly, I had quoted a friend anonymously but without asking her permission, and I have removed the quote. I usually would not have been so careless, but two friends had expressed virtually the same thought, except that one wrote and the other spoke. I therefore quoted the written lines, which the other person could just as well have thought were his, but on principle I should have asked. I am normally punctilious about such issues, and I regret the error. I amended the passage, which in the end led me to reconsider and clarify what I was really trying to say anyway.

Friday, June 24, 2011

Proof you don't need religion (or moral philosophy) to be good

And I say this as someone who thinks a lot about both.  Here is a brief news clip on a remarkable rescue of a dog—by another dog:

Friday, June 10, 2011

Stephen Colbert takes on fracking

Sometimes humor is the best way to make a point.  Many of you have undoubtedly heard of hydraulic fracturing (fracking). Here is Stephen Colbert discussing the process with Governor Tom Ridge, who is currently paid by the oil and gas industry to push fracking in Pennsylvania. It's very short, and very funny (even Gov. Ridge can't help laughing).

Thursday, June 9, 2011

Follow-up on oxytocin and Big Pharma

I really didn't intend to spend so much time/space exploring the netherworld of the pharmaceutical industry, and had planned to move on to matters of beauty, art and books. The subject keeps turning up, however, so I wanted to post a brief follow-up to two items in my "drug series."

1) It turns out that oxytocin is (over)used not just in humans but in .... fruit and vegetable plants. I had mentioned in a previous post the problem of exploding watermelons in China, victims of farmers eager to hasten their ripening for delivery (ahem), but most reports I've seen of oxytocin use in vegetables seem to concern India. See, for example, this article in The India Times. It's hard to square the drug's ready availability to farmers with repeated shortages for human patients, but this just speaks to the complexity of cultural and economic pressures on supply-and-demand relationships for generic drugs.

2) A new article, "Flacking for Big Pharma," has just appeared at The American Scholar. It was written by Harriet Washington, author of the award-winning Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present, and details the corporate takeover of medical journals (and, thus, most of the information that guides physicians in treating their patients). It is well worth reading, especially if you're wondering why the medical establishment seems prone to pirouetting on their recommendations every few years. Anyone remember the big turnaround on HRT (hormone replacement therapy)?  First Premarin and Prempro were hailed for reducing not only the symptoms of menopause but the risk for stroke, heart attack, breast cancer, and cardiovascular disease. A number of years later, further studies not tied financially to the pharmaceutical industry made it abundantly clear that these hormones actually elevated the risks for stroke, heart attack, breast cancer, and cardiovascular disease—the very diseases they had been touted to prevent. 

I'll excerpt a disturbing little tidbit to whet your appetite:
In 2003... Elsevier, the Dutch publisher of both The Lancet and Gray’s Anatomy [the text, not the television show], sullied its pristine reputation by publishing an entire sham medical journal devoted solely to promoting Merck products. Elsevier publishes 2,000 scientific journals and 20,000 book-length works, but its Australasian Journal of Bone and Joint Medicine, which looks just like a medical journal, and was described as such, was not a peer-reviewed medical journal but rather a collection of reprinted articles that Merck paid Elsevier to publish. At least some of the articles were ghostwritten, and all lavished unalloyed praise on Merck drugs, such as its troubled painkiller Vioxx. There was no disclosure of Merck’s sponsorship. Librarian and analyst Jonathan Rochkind found five similar mock journals, also paid for by Merck and touted as genuine. The ersatz journals are still being printed and circulated, according to Rochkind, and 50 more Elsevier journals appear to be Big Pharma advertisements passed off as medical publications. Rochkind’s forensic librarianship has exposed the all-but-inaccessible queen of medical publishing as a high-priced call girl.
Caveat lector.

Saturday, May 28, 2011

You read it here first (or, overcoming climate change avoidance)

I was glad to see that both Climate Progress and Grist are finally drawing attention to the fact that cancer is now the leading cause of death in China.  Perhaps now people will start paying attention to the health consequences of pollution.

I've been pretty flummoxed lately by the abundant attention being given by the press to asthma and respiratory disorders as sequelae of air pollution. Yes, asthma is a problem—it kills eleven people each day in the U.S.—but at least it is treatable and usually controllable, unlike the cancer, birth defects, and neurological diseases arising from toxic pollutants in China (and undoubtedly elsewhere). With all the talk about saving the planet "for our children/grandchildren" and the perils (such as mass migrations and wars over water) that “may” face us “this century” “if we don’t act soon,” I've begun to think that even those of us concerned about the environment have protective mechanisms we're unaware of: without being climate change deniers, we can be climate change
avoiders, preferring to think about the distant impacts of our (in)action rather than the very clear and present dangers we face now, and, indeed, have been facing for decades.

In any case, the Grist article provides more background than my post on the topic
. Though it does hint that the West bears some culpability for the problem (wanting to buy cheap goods made in China), it doesn't go as far as I did (namely, suggesting that our manufacturing plants in Asia are likely polluting the rivers just as much as any other plants there).

Saturday, May 21, 2011

Recommendation: "The Filter Bubble: What the Internet is Hiding from You"

Eli Pariser, of MoveOn.org fame, has just come out with a book about how the internet filters information for us—even when we don't know it, and don't want it to. Pariser takes the experience I touched on in The Trouble with Choice, pursues it to its roots, and explains it better than I ever could.

The consequences of this kind of filtering for our political and social life are enormous. Democracy is hard enough when we share the same facts; it is impossible if we are being shunted into parallel universes. 

In March, the TED conference invited him to preview his call for an ethical, open internet. With Bill Gates and Google executives in the audience (!), he made a powerful case: here's a 9-minute video of his talk. It's truly eye-opening.

Pariser's work, interestingly enough, confirms my recent experience of doing internet research for this past week's series on drug shortages.  I found out about the shortages initially through a subscription medical journal, but when I googled to find more widely available reports, I got hardly any useful hits. I found this puzzling, but was even more perplexed when I would perform the same searches again a day later, then the day after that, and so on, and each time get more and more relevant hits that had clearly been there all along. If you've ever noticed this pattern yourself, you've got to watch the video.

And if you haven't noticed this happening, then you really have to watch the video.

Friday, May 20, 2011

Speaking of the connection between human and environmental health...

The Amazonian rainforest 

Frrom the department of perfect timing: as I was finishing the previous post, I received an email alert from an organization called Amazon Watch.  They have a video that is an "open letter" (so to speak) to the citizens of the United States of America from 30,000 Ecuadoran plaintiffs in the recently decided Chevron v. Aguinda environmental lawsuit. Chevron lost the suit but has sworn that they will never pay to remediate the region they have contaminated beyond habitability. Please take a look at the not-quite-three-minute video and sign the letter if you are so moved, as I hope you will be.

Lessons from the shrinking supply & burgeoning demand for vincristine

This is the fifth post in a series on the current drug shortages. I've been interested in peering beneath the surface of the industry reports to look at what this crisis might tell us about how the pharmaceutical industry operates and why our reliance on drugs seems to increase with time. The case of vincristine brings these issues to a head and illustrates why we cannot atomize our societal problems into neat little packages.


Vincristine, one of many drugs currently in scarce supply, is used primarily to treat non-Hodgkin’s lymphoma, Hodgkin’s lymphoma, acute lymphoblastic leukemia, childhood leukemias, and nephroblastoma. Vincristine is derived from the periwinkle plant (Catharanthus roseus), which has long been used in pre-scientific medical practice to treat diabetes and regulate menses. It is now endangered—slash and burn agriculture has decimated its native habitats—but it is widely cultivated. Only two companies produce the drug: Teva says that they have had manufacturing delays, while Hospira says they can't keep up with increased demand. 

A word, then, about increased demand. 

Over the past two decades, the incidence of leukemias and lymphomas, the diseases vincristine treats, has risen dramatically; the rate of non-Hodgkin’s lymphoma alone has doubled [1]. These blood cancers are among the most common malignancies in humans, and the most common in children. Chemicals and agricultural pesticide exposure, hair dyes, and radiation are all well-established risk factors, as are chronic antigenic stimulation and autoimmunity (the incidence of both of which are also on the rise) [2]. The Houston city government’s State of Health report from 2007 offers these shocking statistics: cases of leukemia and lymphoma are twice as high among children living within two miles of the Houston Ship Channel, an area heavily contaminated by petrochemical plants, as those living outside the two-mile radius, and exposure to air pollution in the Ship Channel increases overall cancer risk by a factor of 1000 [3].

The National Cancer Institute states that every hour, an estimated 150 Americans is diagnosed with some form of cancer. That’s one in four Americans.

And we’re not even the ones at greatest risk. Not by a longshot.

A sewage pipe feeding directly into the sea.
In China, 80% of the residents of a small town called Shangba, one of the notorious "cancer villages," have died of some form of malignancy in the past twenty-five years, many in their first few decades of life. Surviving villagers are plagued by kidney stones and skin diseases. Why?  Extraordinary levels of pollution. The village is located near chemical plants whose frequent "accidents" contaminate the rivers that supply water to the town. 


Serious environmental “accidents”— I use quotation marks because somehow the word just doesen't seem to capture the recklessness, greed and sheer stupidity that cause a continual stream of these events—happened, on average, once every three days in China in 2007. In 2009, Dr. Hu Yali, a geneticist at Nanjing University, said he believed environmental pollution was responsible for a tenth of all physical defects in Chinese infants—and birth defects at that point had risen by 40% since 2001. The incidence of neurological and neurodevelopmental disorders is also sky-rocketing. These diseases are not curable. They aren't treatable. And even if the cancers can be treated, it is no use sending people back to live in toxic environments.

It's easier to catch fish when they're already dead.
Needless to say, these diseases are merely the most readily apparent effects of pollution on humans—currently. I suspect that these prevalence and incidence rates are under-reported in China (it would be bad publicity for the totalitarian state), but more to the point, we have neither the ability nor the inclination to track the effects of pollution on animals, wild or domestic. We do know there is a tremendous amount of waste in industrial farming, i.e., unhealthy animals cannot be sold for human consumption—though our standards for what constitutes healthy-enough-to-be-edible are pretty low—but no one does autopsies on most of these animals, and in any case we know that whole species are disappearing around us each day.

If you think that what happens in China is entirely China's problem, think again. Many U.S. pharmaceutical and chemical companies have manufacturing operations in China and India, another country facing dire environmental problems. I cannot help but wonder how many contaminating events involve companies with U.S. ties.

It is one of the bitter ironies of our age that to treat cancer we engage in processes that produce it.

And could contaminated chemicals be contributing to all the "manufacturing difficulties" being reported, along with shortages of plant and animal substrates for the chemical processes?

It's hard to tell, because the drug companies don't specify the nature of their difficulties.  Asymchem Laboratories, a North Carolina-based custom manufacturer of pharmaceutical ingredients with laboratories, pilot plants, and large-scale manufacturing operations in northeastern China, has said that small producers of basic intermediate compounds are disappearing because they cannot meet tougher environmental standards now being promulgated by the Chinese government in response to their enormous health crisis. In their sympathy for small companies, I think Asymchem misses the larger point.

Let's be clear: almost any standard in China would be tough to meet, considering their record. China has been the world’s largest polluter. In the first six months of 2007, the last year for which I could find statistics, the number of environmental accidents increased 98%, along with demand for energy and minerals. It remains cheaper for Chinese plants to employ inefficient processes that waste fuel than to improve manufacturing. (Surely the price of energy is not nearly high enough.) Yet each year, there are articles that repeat the same question asked by this piece from Time Magazine last July:
While the country's [China's] economic boom has always been dogged by environmental and safety hazards, the frequency of disasters this summer has raised new questions about whether the country can maintain its pace of expansion without doing catastrophic harm to its people and the environment.
"Without doing catastrophic harm"? The catastrophes have been occurring regularly for decades. How many years can we witness these disasters and think that they “raise new questions”? How much evidence must accumulate before we stop using “but more studies are needed” as an excuse to keep our head in the sand? The Time article mentions all the outrage expressed over the BP oil rig explosion in the Gulf—but even here in the States, where journalists aren't being jailed for reporting the truth, the consequences of the hemorrhage into the Gulf have dropped off the national radar screen. 


It is worth pointing out the limits of scientific inquiry in assessing damages in situations like these. We have little information on the ecosystems affected by environmental accidents. Before the Exxon Valdez oil spill, for example, there were no baseline data on the abundant species thriving in Prince William Sound. We know some species have disappeared from the area, others are still in very low numbers. But without a baseline, it will always be possible for corporations to argue about the sequelae of an event and debate the numbers. The quest for certainty becomes a distraction.

What does seem certain is that we cannot solve our problems by doing more of the same: using chemicals to counteract other chemicals to counteract others, taking antibiotics to treat the infection we got from eating meat from an animal who itself was given antibiotics.  As treehugger reported just this week, China's watermelons are "exploding like landmines" because the fruit is injected with chemicals to make it grow faster and ripen more quickly. Unsure whether the melons can be safely consumed by humans, they're chopping them up and feeding them to their farm animals.

What's next? A chemical to prevent the explosion of fruit injected with explosion-inducing chemicals?

In philosophy, this is known as infinite regress. 


Industry calls it guaranteed profits. 


Naïveté calls it progress.





Swimming in India

Notes:
[1] See, for example, Fisher SG and Fisher, RI: The emerging concept of antigen-driven lymphomas: epidemiology and treatment implications, Curr Opin Oncol. 2006 Sep;18(5):417-24.
[2]  Fisher SG and Fisher, RI:The epidemiology of non-Hodgkin's lymphoma, Oncogene 2004 Aug 23;23(38):6524-34.
[3]  http://www.houstontx.gov/health/HoustonHealth/StateOfHealth2007.pdf
[4] The Asthma and Allergy Foundation of America; additional statistics here.